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God's Wrath on Unrighteousness1
18 하나님의 진노가 불의로 진리를 막는 사람들의 모든 경건하지 않음과 불의에 대하여 하늘로부터 나타나나니2 19 이는 하나님을 알 만한 것이 그들 속에 보임이라 하나님께서 이를 그들에게 보이셨느니라 20 창세로부터 그의 보이지 아니하는 것들 곧 그의 영원하신 능력과 신성이 그가 만드신 만물에 분명히 보여 알려졌나니 그러므로 그들이 핑계하지 못할지니라3 21 하나님을 알되 하나님을 영화롭게도 아니하며 감사하지도 아니하고 오히려 그 생각이 허망하여지며 미련한 마음이 어두워졌나니4 22 스스로 지혜 있다 하나 어리석게 되어5 23 썩어지지 아니하는 하나님의 영광을 썩어질 사람과 새와 짐승과 기어다니는 동물 모양의 우상으로 바꾸었느니라6
24 그러므로 하나님께서 그들을 마음의 정욕대로 더러움에 내버려 두사 그들의 몸을 서로 욕되게 하게 하셨으니7 25 이는 그들이 하나님의 진리를 거짓 것으로 바꾸어 피조물을 조물주보다 더 경배하고 섬김이라 주는 곧 영원히 찬송할 이시로다 아멘8
26 이 때문에 하나님께서 그들을 부끄러운 욕심에 내버려 두셨으니 곧 그들의 여자들도 순리대로 쓸 것을 바꾸어 역리로 쓰며 27 그와 같이 남자들도 순리대로 여자 쓰기를 버리고 서로 향하여 음욕이 불 일듯 하매 남자가 남자와 더불어 부끄러운 일을 행하여 그들의 그릇됨에 상당한 보응을 그들 자신이 받았느니라9
28 또한 그들이 마음에 하나님 두기를 싫어하매 하나님께서 그들을 그 상실한 마음대로 내버려 두사 합당하지 못한 일을 하게 하셨으니 29 곧 모든 불의, 추악, 탐욕, 악의가 가득한 자요 시기, 살인, 분쟁, 사기, 악독이 가득한 자요 수군수군하는 자요 30 비방하는 자요 하나님께서 미워하시는 자요 능욕하는 자요 교만한 자요 자랑하는 자요 악을 도모하는 자요 부모를 거역하는 자요 31 우매한 자요 배약하는 자요 무정한 자요 무자비한 자라10
32 그들이 이같은 일을 행하는 자는 사형에 해당한다고 하나님께서 정하심을 알고도 자기들만 행할 뿐 아니라 또한 그런 일을 행하는 자들을 옳다 하느니라11
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless.
32 Though they know God's decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
- Rom. 1:18–32 The Unrighteousness of the Gentiles. God’s wrath is righteously revealed because people suppress the truth about the one true God and turn to idolatry (vv. 18–23). The consequence of idolatry is the moral disintegration of human society (vv. 24–32). [본문으로]
- Rom. 1:18 The wrath of God refers to his personal anger against sin. God’s anger is not selfish or arbitrary but represents his holy and loving response to human wickedness. Some have understood God’s wrath in impersonal cause-effect terms, but that would be a deistic worldview rather than a biblical one. [본문으로]
- Rom. 1:19–20 God’s wrath is expressed for good reason since his power and divine nature are clearly revealed through the world he has made, and yet he is rejected by all people. These verses show that salvation does not come through “general revelation” (what is known about God through the natural world) since Paul emphasizes the universality of sin and concludes that “no one seeks for God” (3:11). things that have been made. The entire natural world bears witness to God through its beauty, complexity, design, and usefulness. without excuse. No one should complain that God has left insufficient evidence of his existence and character; the fault is with those who reject the evidence. [본문으로]
- Rom. 1:21 The root sin is the failure to value God above all things, so that he is not honored and praised as he should be. Human beings are foolish, not in the sense that they are intellectually deficient but in their rejection of God’s lordship over their lives. They knew God not in a saving sense, but they knew of his existence and his attributes. [본문으로]
- Rom. 1:22 Even brilliant people who do not honor God miss the whole purpose of life and are therefore fools (cf. Prov. 1:7, 22; 10:1; 12:15; 14:7; 17:25; 20:3). [본문으로]
- Rom. 1:23 Idolatry is the fundamental sin. images. In addition to the images housed in great temples, Roman families commonly kept representations of individual “house gods” in their homes (examples found at Pompeii are particularly striking). Mediterranean and Near Eastern pagan religion worshiped idols in the form of beasts, or in the likeness of mixed beast/human deities such as the ancient gods of Egypt. Modern “idols” don’t look like ancient ones; images served today are often mental rather than metal. But people still devote their lives to, and trust in, many things other than God. [본문으로]
- Rom. 1:24 Three times Paul says God gave them up (vv. 24, 26, 28). In every instance the giving up to sin is a result of idolatry, the refusal to make God the center and circumference of all existence, so that in practice the creature is exalted over the Creator. Hence, all individual sins are a consequence of the failure to prize and praise God as the giver of every good thing [본문으로]
- Rom. 1:25 exchanged the truth about God for a lie. Paul implies that all other religions are based on false ideas about the one true God; they are not just “different paths to one God,” as some claim. [본문으로]
- Rom. 1:26–27 Not only homosexual acts but also such passions or desires are said to be dishonorable before God. Just as idolatry is unnatural (contrary to what God intended when he made human beings), so too homosexuality is contrary to nature in that it does not represent what God intended when he made men and women with physical bodies that have a “natural” way of interacting with each other and “natural” desires for each other. Paul follows the OT and Jewish tradition in seeing all homosexual relationships as sinful. The creation account in Genesis 1–2 reveals the divine paradigm for human beings, indicating that God’s will is for man and woman to be joined in marriage. Consumed (or “inflamed”) gives a strong image of a powerful but destructive inward desire. The sin in view is not pederasty (homosexual conduct of men with boys) but men engaging in sin with men. There is no justification here for the view that Paul condemns only abusive homosexual relationships. Due penalty could refer to the sin of homosexuality itself as the penalty for idolatry. Or, the “and” in and receiving may indicate some additional negative consequences received in themselves, that is, some form of spiritual, emotional, or physical blight. The “due” penalty refers to a penalty that is appropriate to the wrong committed. [본문으로]
- Rom. 1:28–31 Human sin is not confined to sexual sins, and Paul now lists a whole catalog of the evils common among human beings as a result of turning from God. [본문으로]
- Rom. 1:32 People do not generally sin in innocent ignorance, for they know God’s righteous decree (at least in an instinctive way) that their evil deserves condemnation. Indeed, the evil goes further when people give approval and applaud others for their sin, probably because having others join in their sin makes them feel better about the evil course they have chosen. [본문으로]
